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6/19/09
The Mysteries of Manghopir
The 2009 Sheedi Jaat festival at Manghopir concluded just yesterday (June14-17). I thought it may be an appropriate opportunity to revisit Manghopir. Following post has been updated with new information and new photos at several places for our revisit today.
One of the vivid memories of my childhood is our family picnic visits to the Crocodile pond of Manghopir and then further to Hub Dam. For us children the Crocodile pond at Manghopir was always more fascinating than the calm lake of Hub Dam. Today, Manghopir pond is the largest colony of crocodiles in Pakistan. It is located in Northern part of Karachi. Google Earth map is given below.
Attractions at Manghopir:
Manghopir is famous for three major attractions.
(1) The shrine of Saint Sakhi Sultan which is located on a hill at an altitude of approximately 600 ft.
(2) Adjacent to the shrine is the second attraction in the form of a crocodile pond with a hundred plus docile crocodiles lying lazily there.
(3) A kilometer away from this shrine-crocodile pit complex is the third attraction in the form of hot water sulphur springs
Where is Manghopir Located:
It is located West of North Karachi, New Karachi and Surjani Town localities.

Who was Pir Mangho?

Who was Pir Mangho? This is a question shrouded in mystery which is laced with both myths and facts. The myths seem to have an upper hand on facts. Among all other things it is also not clear that who is actually buried in the shrine. Is it some saint called Sakhi Sultan or a saint called Mangho or are these two people one and the same person.
The photo to the right shows the shrine of Manghopir. I was able to find at least four legends describing the origins of Pir Mangho. I am however, not going to draw a conclusion on what legend seems right or wrong. I’ll leave that to our readership.
Legend One: The Tale of Mangho Wasa the Bandit
According to first legend, once there lived a bandit by the name of Mangho Wasa. He was notorious for looting caravans. Once the famous saint Baba Farid Ganj Shakar (AD 1173-1266) was passing near the present day Karachi on his way to perform Hajj (pilgrimage) in Mecca when Mangho Wasa looted him. This also brought Mangho in direct contact with Baba Farid. The divine sight and righteous personality of Baba Farid impressed Mangho Wasa so much that he converted to Islam. He became one of the disciples and started practicing sufism. Baba Farid was so pleased with Mangho that he titled him a saint (pir). Thus from that day onwards Mangho came to be known as Pir Mangho and the locality became famous as Manghopir. According to this legend, it is indeed Pir Mangho Wasa who is buried in the shrine and is now called Sakhi Sultan Manghopir.
Legend Two: Hazrat Khwaja Hasan Maroof Sufi Sakhi Sultan Baba
According to this legend says the person buried at Manghopir is infact Hazrat Khwaja Hasan Maroof Sufi Sakhi Sultan Baba (this got to be the longest name ever). When Mangho Wasa the bandit visited the shrine, he out of repentance for his sins, converted to Islam and served the wayfarers all his life. The shrine is now known as Manghopir in association of Mangho Wasa dacoit who turned into a pious soul in his later life. The person buried in the shrine is however Sakhi Sultan and not Mangho Wasa. Where is Mangho Wasa buried then? This legend is silent on that question.
Legend Three: Pir Mangho of Arabia
The third legend says that Mangho came from Arabia in the 13th century. Soon after his arrival, he went into a meditation for 40 years in a nearby cave. He became popular as a saint because of the devotion he showed in his 40-year meditation and hence the people named him Pir Mangho. He is said to have lived to the age of 150. This legend is silent on why Mangho chose this area to go into a 40 year meditation.
Legend Four: Kamal Din’s Final Resting Place
Fourth legend comes from Alexander F Baillie’s book “Kurrachee: Past, Present and Future” where he writes: Pir Mangho is the proper designation of the shrine, to which Hindus and Muslims both resort in large numbers. It is sacred to the memory of a Saint, whose original name was Kamaldin, but whose designation was changed to that of Pir Mangho when his bones were removed to that place and interred under a mosque
The 100-Crocodile Pond:
As if the origins of Pir Mangho were not mysterious enough, let us turn our attention to a 200 ft x 400 ft water pond adjacent to the shrine. Photo to the left shows this pond.
This pond is home to approximately 100 crocodiles.
Salman Siddiqui writes about this pond in a Dawn article as:
The crocodiles of Pir Mangho have never harmed a human being over their centuries of existence in a sanctuary near the shrine of the revered saint, claims Gaddi Nasheen (holy successor) Sajjad Sheedi (seen in the photo to the right in June 2009). To demonstrate this ‘fact,’ he readily jumps into the 400 feet long, 200 feet wide tank of green water filled with over a 100 cold blooded reptiles and comes out holding a three-year old baby croc to pose in front of the camera. Even as the eight-foot long mother croc comes towards us with an angry expression, the dare devil caretaker of the shrine remains calm and freezes the intended aggressor with just a sharp nudge of his stick, which he uses like a magic wand to control the wild beasts.
The Origin of Manghopir Crocodiles:
I was able to research at least 5 more legends and a scientific theory about how the crocodiles came to live in Manghopir area. I found some of the myths quite amusing. Make your own mind about any shade of truth in them.
(i) According to the first myth, Baba Farid Ganj Shakar gifted these crocodiles to Pir Mangho on his visit to the area. Why was Baba Farid traveling with crocodiles is unclear.
(ii) Second myth says that crocodiles were brought to Manghopir by a saint called Mor Mubarak (the blessed Peacock) from a cave in Korangi. Korangi is a Karachi town located some 50 km to the east of Manghopir.
(iii) Another version of the same myth says that Mor Mubarak had brought these crocodiles from a small brackish pit located in Waghodar area. Mor Mubarak tomb is also located in Waghodar, some 120 km upstream from Hub Dam. A perennial lake here still houses 10 marsh crocodiles that have been living here since Hub River flowed full. Therefore it is suggested that Manghopir crocodiles may have come downstream from here.
(iv) According to fourth myth, the famous saint of Sehwan Sindh, Lal Shahbaz Qalandar once visited the area. He was pained to see the area very inhospitable therefore with his miracles he caused a hot spring to issue forth as well as some date palms to spring up from the ground. The crocodiles were originally the lice in Lal Shahbaz’s hair which he gifted to Pir Mangho. He put them in the pond and each of them turned into a crocodile.
(v) The fifth myth, which I think is the most amusing, says that crocodiles were actually the lice in the hair of Pir Mangho. One day the lice were itching ‘pir sahib’ so much that in anger he stamped his feet on the ground and two sulfur pools were formed, in which the lice jumped and later grew up to become crocodiles.
Some people have tried to give scientific explanation to crocodiles’ presence. These crocodiles were carried through some heavy floods, during ancient times and later gathered at this pond. Archaeological investigations have also suggested the existence of a Bronze Age settlement (2500-1700 BC) near Manghopir, who worshipped crocodiles.
Sohrab K. H. Katrak who was mayor of Karachi in 1942-43, in an essay about Karachi, writes about Manghopir in following words:
Twelve miles away from Karachi is a place called Magarpeer. It is a well-known swamp fed by a hot spring of reputed medical value. Adjoining it is a shrine of Pir Mangho, an ancient Mussalman saint, which is visited by hundreds of pilgrims every week. The swamp is filled with huge alligators (known as ‘muggers’), some forty in number. The name was changed from Pir Mangho to Mugger Pir during the British regime.About a mile from this pond of alligators is a Lepers’ Asylum, in the building of which a very prominent part was taken by Sadhu Navalrai and his son Sadhu Hiranand, the two celebrated saintly Sindhis of Hyderabad.
The image to the right shows live feeding of Manghopir crocodiles circa 1870s.
The Sheedis of Pakistan:
Karachi has a sizable population of people of African origin. They are the descendants of those slaves who were brought from Oman to Makran in the past. Later, recurring famine brought them liberty.
There are five main groups of Sheedi community in Pakistan. They are Lasi, Hyderabadi, Kharadari, Lasbela and Sheedis.
Every year theSheedis, the local name for Afro-Pakistanis, gather in Manghopir area, where they erect a temporary colony and live there for an entire week with their families and dance and sing in a festival called Sheedi jaat.
The Sheedi Jaat Festival at Manghopir:
The week long festival at Manghopir is called Sheedi Jaat. The date of the festival is decided with mutual consultation among notables of the five socio-cultural groups of the Sheedi tribe (named above) each year.
The festival is arranged in summer. For 2009, its dates were June 14 to June. The sheedi mela is very distinct from another festival at Manghopir which is the urs of the saint Sakhi Sultan. The urs happens in Islamic month of Zil-Hajj.

The photo above is courtesy of Fahim Siddiqui. It shows a glimpse of Sheedi jaat mela of 2009.
What Happens in Sheedi Jaat Festival?
The festival is a curious combination of solemn spiritual rituals and cultural celebrations. These include collective sessions of meditation accompanied by sacred lyrics often rendered by an elderly woman or man in a soulful voice, followed by dhamaal sessions.
There are songs in a bizarre blend of Balochi, Urdu and Gujrati, with a few Swahili words, celebrating blackhood. Most of the songs contain the refrain of Sheedi Basha (read Badshah) meaning the black king. And, of course, with the singing comes dancing in typical African rhythms and African dance called Leva.
According to Salman Siddiqui’s research:
A procession of Sheedi women and men leave their homes at around noon each day and march towards the shrine to the sound of drumbeats. The parade is preceded by young boys holding four ‘Alams’ bearing a star symbol, which is reminiscent of the Muharram processions. But instead of the chest beating ‘Matam’ which the Shia community employs to express their mourning for the loss of Imam Hussain in Karbala, the Sheedis sing songs in Swahili to celebrate the happy occasion. The verses also contain a few phrases from the Urdu language
The festival revolves around the crocodiles confirming the participants’ African roots as crocodile worship was prevalent in the swamps and forests of Africa and still is among some tribes of Guinea and Zaire.
During the festival people make their pledges at the shrine of Pir Mangho through offering fresh meat (believed to be the sacrificial) to the crocodiles.
Respect Shown to Dead Crocodiles:
Sheedis believe that the crocodiles of Manghopir do not harm the saint’s followers. Owing to this belief, when a crocodile dies, it is buried with equal respect and formalities just as human being. There is also a reserved place for burying such dead crocodiles.
The Garlanding Ceremony of Mor Sahib:
The highlight of the Manghopir festival is a garlanding ceremony, during which the Holy Successor (gaddi nasheen) puts a garland around the neck of the Chief of the Crocodiles called the Mor Sahib (Mr. Peacock). The image to the right shows feeding of Mor Sahib in 1878. He is 12 feet long. Besides ‘Mor Sahib’, the rest of the crocodiles are six to seven feet in length.
Success of this rite depends solely on the mood of old creature, but according to his keeper, he obliges most of the time and presents himself for the ritual. If the mood of Mor Sahib Crocodile is not so good then a bribe in the form of chunks of fresh meat does the trick. The meat offered to the crocodile is also not just any meat. It is chosen from the neck part of a goat, which is considered as the best meat.
Color and Sweets for the Crocodiles:
Crocodiles are also sprinkled with color and are served cooked food, halwa (sweetmeat) as a ritual. People here believe the crocodiles won’t attack them because they (crocodiles) are the disciples of Manghopir.

The annual festival provides the sheedis with an opportunity to strengthen their community ties and reaffirm their roots, although many of them are unaware of their African heritage and some deny that their ancestors were slaves and instead insist that they are descendants of black soldiers in the army of Mohammad Bin Qasim.
Thus what happens here may be described as some pagan rituals of worshipping crocodiles along with Islamic influence.
Crocodile Worship
According to Salman Siddiqui’s research:
The custom of offering food to crocodiles at shrines is not unique to Pakistan. A similar ceremony also takes place at the shrine of Khan Jahan Ali in Bangladesh. People make offerings to reptiles in many parts of South East Asia as well to ward off evil. There is also a tradition of worshipping crocodiles, which dates back to ancient times. In Egypt, people living by the river Nile used to worship Sobek, a god who had a human body but a crocodile head. Even today, this tradition is practiced by some tribes in parts of Africa.
In 1960s the population of crocodiles had dropped to just three. The pond in which they live had silted to a shallow depth of 3 feet and it was making crocodiles life miserable. Because of strong conservatory efforts of Wildlife conservation society of Pakistan the number of crocodiles has reached up to 100. Now the pit has become too small for them and many a times cannibalism ensues due to mutual fight for space and grabbing for food.
The Sulphur Spring of Manghopir:
Now to the third attraction of the area where sulphur springs are located a kilometer away from the shrine.
Warm water passing through the sulphur rocks contains some medicinal qualities and many people from long distances, with skin diseases regularly visit there to have a bath to cure them. There are separate swimming pools and shower rooms for men and women.
As of 2006 the ticket price of taking a bath here is Rupees 5.
Scientific analysis also show this warm water is naturally saturated with carbon dioxide, besides containing some sulphur and other skin friendly nourishments, which are no doubt suitable for many skin-diseased patients. The temperature of these sulfur ponds remains between 43C (110F) to 54C (130F). The photo to the right shows people taking bath in the sulfur springs
In 1963 a 200-bed hospital called the Marie Adelaide Leprosy Center was established nearby and it is to date the largest hospital of skin care in Karachi.
Photo Credits:
(i) Sheedi Mela Photos - Fahim Siddiqui, Dawn, June 18, 2009
(ii) Clicking on individual photos will take you to their source sites.
References:
(i) Crocodile Specialist Group Newsletter, Volume 23, No 3, July 2004 - September 2004.
(ii) Insight Guide Pakistan, Third edition 2000.
(iii) Karachi During the British Era - Two histories of a Modern City: Oxford University Press, 2007
(iv) Croc Fest - Salman Siddiqui, Dawn, June 18, 2009
(v) Google Earth
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6/16/09
Asif Zardair ( Rich President of poor Country )

I have been in receipt of this extensive list of Asif Zardari’s Local and International holdings sent to me via a number of sources, in all honesty I have no way of precisely confirming the authenticity of this list but place it on this blog in an attempt to figure out what true what is simply hype. There is little doubt in my mind that this list may be quite close to being authentic considering the massive corruption that has plagued Pakistan in his previous two tenures in power, little to know that the Metamorphosis of 2008 which changed the way he appeared orchestrated after the assassination of his wife on 27th December 2007. Are we to believe in a ‘rejuvenated, honest by-the-books leader’, or are we gearing up to push Zardari further up into Pakistans Rich List of 2008 where he was previously ranked at #2.
I can also suspect that the sudden revelation if this list could be a deliberate retaliation by the ‘agencies’ to push Zardari on the back foot and move off Musharraf’s impeachment attack. Whatever be the case this massive list is jaw dropping amazing, I have no idea about the total valuation of the wealth itemized here but I suspect it could easily be an aggregated wealth as listed = £900m / ($1.8billion) or more
ZARDARI’S LOCAL ASSETS ARE:
1. Plot no. 121, Phase VIII, DHA Karachi.
2. Agricultural land situated in Deh Dali Wadi, Taluka, Tando Allah Yar.
3. Agricultural property located in Deh Tahooki Taluka, District Hyderabad measuring 65.15 acres.
4. Agricultural land falling in Deh 76-Nusrat, Taluka, District Nawabshah measuring 827.14 acres
5. Agricultural land situated in Deh 76-Nusrat, Taluka, District Nawabshah measuring 293.18 acres
6. Residential plot No 3 (Now House) Block No B-I, City Survey No 2268 Ward-A Nawabshah
7. Huma Heights (Asif Apartments) 133, Depot Lines, Commissariat Road , Karachi
8. Trade Tower Building 3/CL/V Abdullah Haroon Road, Karachi
9. House No 8, St 9, F-8/2, Islamabad
10. Agricultural land in Deh 42 Dad Taluka/ District Nawabshah
11. Agricultural land in Deh 51 Dad Taluka Distt Nawabshah
12. Plot No 3 & 4 Sikni (residential) Near Housing Society Ltd. Nawabshah
13. CafT Sheraz (C.S No.. 2231/2 & 2231/3) Nawabshah
14. Agricultural land in Deh 23-Deh Taluka & District Nawabshah
15. Agricultural property in Deh 72-A, Nusrat Taluka, Nawabshah
16. Agricultural land in Deh 76-Nusrat Taluka, Nawabshah
17. Plot No. A/136 Survey No 2346 Ward A Government Employee’s Cooperative Housing Society Ltd, Nawabshah
18. Agricultural land in Deh Jaryoon Taluka Tando Allah Yar, Distt. Hyderabad
19. Agricultural land in Deh Aroro Taluka Tando Allah Yar, Distt. Hyderabad
20. Agricultural land in Deh Nondani Taluka Tando Allah Yar, Distt. Hyderabad
21. Agricultural land in Deh Lotko Taluka Tando Allah Yar, Distt. Hyderabad
22. Agricultural land in Deh Jhol Taluka Tando Allah Yar, Distt. Hyderabad
23. Agricultural land in Deh Kandari Taluka Tando Allah Yar, Distt. Hyderabad
24. Agricultural land in Deh Deghi Taluka Tando Mohammad Khan
25. Agricultural land in Deh Rahooki Taluka, Hyderabad
26. Property in Deh Charo Taluka, Badin
27. Agricultural property in Deh Dali Wadi Taluka, Hyderabad
28. Five acres prime land allotted by DG KDA in 1995/96
29. 4,000 kanals on Simli Dam
30. 80 acres of land at Hawkes Bay
31. 13 acres of land at Maj Gulradi ( KPT Land )
32. One acre plot, GCI, Clifton
33. One acre of land, State Life ( International Center , Sadar)
34. FEBCs worth Rs. 4 million
SHARES IN SUGAR MILLS INCLUDE:
1. Sakrand Sugar Mills Nawabshah
2. Ansari Sugar
3. Mills Hyderabad
4. Mirza Sugar Mills Badin
5. Pangrio Sugar Mills Thatta
6. Bachani Sugar Mills Sanghar
FRONT COMPANIES IN FOREIGN COUNTRIES:
1. Bomer Fiannce Inc, British Virgin Islands
2. Mariston Securities Inc, British Virgin Islands
3. Marleton Business S A, British Virgin Islands
4. Capricorn Trading S A, British Virgin Islands
5. Fagarita Consulting INc, British Virgin Islands
6. Marvil Associated Inc, British Virgin Islands
7. Pawnbury Finance Ltd, British Virgin Islands
8. Oxton Trading Limited, British Virgin Islands
9. Brinslen Invest S A, British Virgin Islands
10. Chimitex Holding S A, British Virgin Islands
11. Elkins Holding S A, British Virgin Islands
12. Minister Invest Ltd, British Virgin Islands
13. Silvernut Investment Inc, British Virgin Islands
14. Tacolen Investment Ltd, British Virgin Islands
15. Marlcrdon Invest S A, British Virgin Islands
16. Dustan Trading Inc, British Virgin Islands
17. Reconstruction and Development Finance Inc, British Virgin Islands
18. Nassam Alexander Inc.
19. Westminster Securities Inc.
20. Laptworth Investment Inc 202, Saint Martin Drive, West Jacksonville
21. Intra Foods Inc. 3376, Lomrel Grove, Jacksonville , Florida
22. Dynatel Trading Co, Florida
23. A.. S Realty Inc. Palm Beach Gardens Florida
24. Bon Voyage Travel Consultancy Inc, Florida
ZARDARI’S PROPERTIES IN UK ARE:
1. 355 acre Rockwood Estate, Surrey (Now stands admitted)
2. Flat 6, 11 Queensgate Terrace, London SW7
3. 26 Palace Mansions, Hammersmith Road , London W14
4. 27 Pont Street , London , SW1
5. 20 Wilton Crescent , London SW1
6. 23 Lord Chancellor Walk, Coombe Hill, Kingston , Surrey
7. The Mansion, Warren Lane, West Hampstead, London
8. A flat at Queensgate Terrace, London
9. Houses at Hammersmith Road, Wilton Crescent , Kingston and in Hampstead.
ZARDARI’S PROPERTIES IN BELGIUM ARE:
1. 12-3 Boulevard De-Nieuport, 1000, Brussels , (Building containing 4 shops and 2 large apartments)
2. Chausee De-Mons, 1670, Brussels
ZARDARI’S PROPERTIES IN FRANCE ARE:
1. La Manoir De La Reine Blanche and property in Cannes
ZARDARI’S PROPERTIES IN USA — in the name of Asif Zardari and managed by Shimmy
Qureshi are:
1. Stud farm in Texas
2. Wellington Club East, West Palm Beach
3. 12165 West Forest Hills , Florida
4. Escue Farm 13,524 India Mound, West Palm Beach
5. 3,220 Santa Barbara Drive , Wellington Florida
6. 13,254 Polo Club Road, West Palm Beach Florida
7. 3,000 North Ocean Drive , Singer Islands , Florida
8. 525 South Flager Driver, West Palm Beach , Florida
9. Holiday Inn Houston Owned by Asif Ali Zardari, Iqbal Memon and Sadar-ud-Din Hashwani
ZARDARI’S BANK ACCOUNTS IN FOREGN COMPANIES ARE:
1. Union Bank of Switzerland (Account No. 552.343, 257.556.60Q, 433.142.60V, 216.393.60T)
2. Citibank Private Limited (SWZ) (Account No. 342034)
3. Citibank N A Dubai (Account No. 818097)
4. Barclays Bank (Suisse) (Account No. 62290209)
5. Barclays Bank (Suisse) (Account No. 62274400)
6. Banque Centrade Ormard Burrus S A
7. Banque Pache S A
8. Banque Pictet & Cie
9. Banque La Henin, Paris (Account No. 00101953552)
10. Bank Natinede Paris in Geneva (Account NO.. 563.726.9)
11. Swiss Bank Corporation
12. Chase Manhattan Bank Switzerland
13. American Express Bank Switzerland
14. Societe De Banque Swissee
15. Barclays Bank (Knightsbridge Branch) (Account No. 90991473)
16. Barclays Bank, Kingston and Chelsea Branch, (Sort Code 20-47-34135)
17. National Westminster Bank, Alwych Branch (Account No. 9683230)
18. Habib Bank ( Pall Mall Branch).
19. National Westminster Bank, Barking Branch, (Account No. 28558999).
20. Habib Bank AG, Moorgate, London EC2
21. National Westminster Bank, Edgware Road , London
22. Banque Financiei E Dela Citee, Credit Suisse
23. Habib Bank AG Zurich , Switzerland
24. Pictet Et Cie, Geneva
25. Credit Agricole, Paris
26. Credit Agridolf, Branch 11, Place Brevier, 76440, Forges Les Faux
27. Credit Agricole, Branch Haute – Normandie, 76230, Boise Chillaum
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Dars-e-Quraan
Dr. Israr Ahmad 